Thursday, July 28, 2011

Letter to Presbytery



Dear Winnebago
Presbytery



The Session and members of Faith
Presbyterian Church, Crivitz, Wisconsin, feel that the Presbyterian Church
(USA) no longer represents the faith, practice and interoperation of the
Scriptures. Over the years we have many
people leave our church because of our association with the Presbyterian Church
(USA). We know of several families that
would not even give our church a try because of the Presbyterian name. We also know that if we continue in
association with the Presbyterian Church (USA) we will lose a majority of our
congregation. We believe that the
Presbyterian Church (USA) no longer represents the Reformed Tradition as it did
when we became a part of it. These are
just some of the reasons we have for this request.



On May 15th, 2011 an
informational time was given during Worship Service about the passing of
10A. During that time of questions and
answers the congregation requested that the session schedule a congregational
meeting to discuss dismissal from the Presbyterian Church (USA). Two weeks’ notice of the congregational
meeting was given through the church News Letter, a personal letter and Pulpit
announcements. At the congregational
meeting held on June 5th, 2011 the members of Faith Presbyterian
Church voted to request dismissal from the Presbyterian Church (USA) that they
might join another Reformed Church body that more reflects our faith, values,
practice and interoperation of the scriptures.



All members present were given opportunity
to talk, question and debate. As per the
Book of Order only members present were allowed to vote. Members were informed that they could make a
decent to this action with the Presbytery.



We request that the Presbytery of
Winnebago would dismiss Faith Presbyterian Church, Crivitz, Wisconsin, with all
the property, buildings and assets of Faith Presbyterian Church.



This decision has been a difficult
one that is the culmination of many years of dialog and debate in the church
and the presbytery. While we respect the
Presbyterian Church (USA)’s choices over the years, we no longer can represent
them, nor do they represent our Faith Church Family.



It is our desire that this be
completed at the September meeting of Presbytery, if possible, so that we can
open a dialog with other reformed denominations, to find one that better
reflects who we are, and believe.



We await and look forward to having
further dialog about our dismissal.



Respectfully in
Christ





The Members and
Session



Faith Presbyterian Church



Sunday, July 24, 2011

Numbers 35



Numbers 35:6-15 “A
Place of Refuge”





INTRODUCTION: (THE COMERCIAL WITH THE DOG AND HIS BONE) Every
day the news is more troubling, and our life less secure. Things we counted on for security and safety
are not as secure as they were. Just
living in the United States used to make us feel safe and far from the troubles
of the rest of the world. This true not
only in terms of physical safety but economic safety as well. Our country has long been the place of refuge
for the world. Threats that our country
could default on its debts, threats about Social Security and Medicare payments
ending. At the same time retirement plans,
health insurance, Banks, even land and homes, are not the sources of security
they once were. Friendships have been
some people’s refuge yet they fall apart or just the physical limits of age
break friendships down. These things
have been our cities of refuge, but their protective walls seem to be getting
thinner and shorter every day. As we end the book of Numbers we come to this
passage about the cities of refuge.





1.
THE BASIC IDEA



A.
ACCEDENTALY KILL OR INJURE SOME ONE



B.
NOT FOR MURDER OR ACTIONS WITH MALICE



C.
GO THERE AND BE PROTECTED



D.
6 CITIES





2.
THE REALITIES OF REFUGE



A.
THE WITTNESS PROTECTION PROGRAM



B.
LEAVE YOUR LIFE BEHIND



C.
FLEE TO A CITY OF REFUGE



D.
MUST NEVER LEAVE IT





3.
A PLACE OF REFUGE BEYOND THIS WORLD



A.
JESUS IS OUR REFUGE



a.
MATTHEW 11:28-39



b.
1 JOHN 1:9



c.
ISA 1:18



d.
JOHN 14:27



e.
JOHN 10:27-29



B.
LEAVE OUR OLD LIFE BEHIND



a.
MATTHEW 11:28-30



b.
MATTHEW 16:24-26



c.
GIVE AWAY THAT WHICH YOU CAN NOT KEEP, TO GAIN
THAT WHICH YOU CAN NEVER LOOSE.



C.
REMAIN IN HIM



a.
JOHN 15:1-6



b.
JOHN 15:10



c.
MATTHEW 24:10-13





CONCLUSION: In a world filled with danger, insecurity and
doubt, we have only one thing that is truly secure, Jesus. At Jesus’ feet we can lay down our life and all
that we have depended on and cannot keep, and receive from Jesus a life we can
never loose.



Tuesday, July 5, 2011

Answers to questions

Here are som answers to questions and comments at our congregational meeting.


One thing Michael Lukens mentioned was Jesus’ desire
for unity. Jesus wanted unity, but not at the expense of good theology.
Jesus confronted the Jewish rulers of His day for their false teaching
and did not join them. The correct thing to say is Bible first, unity
second. Michael also told us there is no magical place where everyone
agrees with each other. This is true, but we should be in a place where
we agree on the basic things of faith. I am sure God is troubled by our
fighting than He is by there being many denominations. If Michael's ideas
are taken to their logical conclusion we should all disbanded and become
Catholics. I am focused on keeping our church together, and still
Presbyterian. Leaving the Presbyterian Church (USA) to go to the
Evangelical Presbyterian Church, means we are still Presbyterian. We
would have the same structure and way of doing things.



The building seemed to be a concern. I could not
say in front of Michael that we will keep the building, yet if we stand
together in this move we will keep the building. At worst the Presbytery
takes over and those who are commuted to the building can just keep coming,
even the name would be the same. As far as the function and the
experience of church and worship, nothing will change.



Michael also talked about you being able to choose
your pastor. True but as Bible believing pastors leave the denomination the
pool of pastors you get to choose from becomes narrowed. You end up
settling for the best you can get and not what you want.



Some seemed to think this is all about homosexual
ordination, it is not. Issues like abortion in all stages, Anti-Israel policies
and statements, and ordination standards that do not follow the Bible, both
heterosexual and homosexual, all reveal a basic disregard for the Full text of
the Bible.



The comment was made that good theologians disagree
about these things. I have studied and debated these issues for 22 years
and have never meet, read of, or found any one who can affirm the full text of
the Bible and support the ideas and actions of the Presbyterian Church (USA). There is no way a person can read Romans
1:17-32 or 1 Corinthians 5:1-6:11 to support the stance of the Presbyterian
Church (USA). I am willing to
discuss these issues with anyone.



People are
quick to point out that people are born that way. In other words People are born predisposed to
feelings, desires, and actions that the Bible calls sin. This would be correct. The Bible teaches us that we are born with
what Paul calls a sinful nature. This
means that we all face an area of temptation that is difficult for us to deal
with. This predisposition could be to
lie, steal, and commit adultery, other sexual sins, gossip, greed, and a host
of other sins. These predispositions can
be genetic, and or environmental. A predisposition
to theses temptations is not an excuse for them. God obviously knew of these predispositions
and yet called them sinful and commanded people to not indulge in these
activities. If we excuse some activities
because of a predisposition we first must say that God was in error when He declared
them to be sinful. Secondly we must
place our intelligence and judgment and wisdom above God. Thirdly we are then forced into the difficult
position of which predispositions we will accept as excuses.



Genetic factors weigh heavily in homosexual behavior,
heterosexual promiscuity, pedophilia, kleptomania, drug and alcoholism, drug addiction,
sociopathic and psychopathic behavior, and many diseases and disorders. If we say something is allowed because it is genetically
based then we must excuse all genetic based actions.



It is often said that God made a person this way and
God does not make mistakes. While it is
true that God does not make mistakes people do.
Our genetic make-up DNA was perfect in the Garden of Eden. When we left the garden we entered a world corrupted
by sin. This corruption includes our
DNA. DNA works like a copy machine to
make a copy of the parents. This copy is
always degrading, with more flaws introduced with each generation. These genetic defects can be from drugs,
chemicals, and a thousand other factors that we have yet to understand. Children born with genetic defects are the
result of mankind’s sin and the environment of sin in which we live. God is not the maker of deformed babies nor
is God the maker of people predisposed to actions which He declared to be
sinful.



Each of us face places of temptation. That temptation may have to do with greed,
lust, envy, jealousy, pride, sex, gossip, tithing, and a thousand others. Each of us in our own area of temptation
struggle with emotions and feelings about our temptation. We face guilt and shame when we fail to
resist. These temptations cause each of
us emotional pain and stress. Yet God
calls us not to give in to temptation but to fight them, and when we fail we
are to go to Him for forgiveness.



Some say we are not to judge others, this is a
misunderstanding of the Bible. Jesus
taught us to be careful in judging others.
The New Testament is filled with the judgments of peoples actions, Jesus
judged the Sadducees and Pharisees, the buyers and sellers in the temple, even
the people giving gifts at the temple. Peter
judges Ananias and Sapphira in Acts, Simon the sorcerer, in Acts. Paul judges the man in Corinth for marrying
his stepmother. Paul even judges Peter
for his return to Jewish ways. People’s
actions are to be called for what they are and we are to reject these actions
while allowing for people to repent and change.



Sunday, July 3, 2011

Numbers 6 Nazirite Vows



Numbers 6:1-8 “Nazirite Vows”



Introduction: The book of
numbers is not one of those books that people flock to. Yet it does have some very interesting parts
to it and I hope you will take the time to read it. In numbers 6 we find the rules for a Nazirite
Vow. I have always been curious about
this but never took the time to really look at it. But I found some interesting
things for us today.





What the vow is: This vow is
a vow of separation or dedication unto God.
This vow can only be taken by ordinary people, not priest or
Levities. This vow could be a short term
like 30 days or it could be for life.
The people who make this vow are called Nazirites not Nazarenes. Jesus was a Nazarene, John the Baptist was a
Nazirite. A person wanting to make this
vow would shave their head and declare their vow to the priest. They would then abstain from anything
connected to grapes, and any fermented drink.
They were also to avoid being in the presence of a dead body. At the end of the vow they would offer
sacrifices, including the hair that has grown on their head during the
vow.



People would make these vows
in prayer, until you answer God, like fasting, cancer



To make commitments to God, missionaries,
monks.



to give thanks to God. For
healing, guidance, protection





Nazirites in the Bible



Samson Judges 13:5-7



Samuel 1 Sam 1:11



John the Baptist Luke 1:15



Paul made such a vow in Acts
18:18



Paul is asked to join in a
vow others have made Acts 21:23-26





WHAT THE VOW DID



This vow gave the everyday
Jewish person a way dedicate part or all of their life to God. To call upon God in Prayer, to give thanks
for answers to prayers, to express love to God, to proclaim God’s calling for
some special purpose.





OUR VOW TODAY



Today we set people apart for
ministry, Deacons and Elders make vows and then we lay hands on them in
prayer. Pastors make vows and are set
apart for ministry by laying on of hands in prayer. Missionaries and even youth groups have been
set apart for God’s work.



But each person who is a
Christian is to make a vow, a vow to follow Jesus each and every day of their
life.



In Matthew 5:16 Jesus said
“let your light shine before men, that they may see your good deeds and praise
your Father in Heaven.”



1 Peter 2:9 calls us a
“chosen people, a royal priesthood, a holy nation, a people belonging to God.”





CONCLUSION: Today God does
not call us all to shave our head as a sign of being set apart for God, He
calls us to change our hearts, to let our actions and words show that we are
dedicated to God. Have you made that
vow? “Lord Jesus I give you my
life” Have you been keeping that vow?,
or today do you need to start again?
Today come to Jesus in confession, open your heart to Him and receive
forgiveness. Right where you are today
make the vow to be one His people.